MP3 Download ONLINE TV 30/30 TAPE CLUB



SEARCH

 

WATCH
TV PROGRAM

LISTEN TO
RADIO PROGRAM

2000
ARTICLES

ORDER
CURRENT OFFER

ONLINE
CATALOG

VIDEO CLIPS
LIBRARY

 

HOW DO I BECOME
A CHRISTIAN

TV & RADIO LISTING  

 DAILY DEVOTIONALS

ATRI JOURNAL ONLINE

DONATION INFORMATION

 
Ankerberg Theological
Research Institute
P.O. Box 8977
Chattanooga, TN 37414 USA
(423) 892-7722
For credit card orders only:
1-800-805-3030

QUICK LINKS

BLOGS:

Click for
Jim Virkler's
SCIENCE BLOG

Click for
Michelle's
MINISTRY HAPPENINGS

Click for
Dillon
Burroughs'

BLOG

Click for
Billy Pratt
Billy Pratt & Darrell Boan's
TOUGH QUESTIONS ANSWERED

CLICK HERE TO VISIT JOHN'S

SEARCH

ABOUT JOHN ANKERBERG

NEWS FROM THE MINISTRY

THIS WEEK ON THE JOHN ANKERBERG SHOW (TV)

RADIO

RESOURCE CENTER:

CURRENT OFFER
MINISTRY GIFT
30/30 CLUB
APOLOGETICS
BIBLE
BOOKS
CULTS

  JEHOVAH'S WITNESSES
  MASONIC LODGE
  MORMON CHURCH
  NEW AGE
DEATH AND DYING
FACTS ON SERIES
HISTORICAL JESUS
ISLAM
PRACTICAL CHRISTIANITY
PROPHECY
ROMAN CATHOLICISM
SCIENCE
SEXUAL ETHICS
WORLD RELIGIONS
  ISLAM
  OTHER GROUPS
  OTHER PHILOSOPHIES

  ROMAN CATHOLICISM

VIDEO CLIPS LIBRARY

ARTICLES

INDEX
APOLOGETICS
BIBLE FOR DUMMIES

DA VINCI CODE
EDITOR'S CHOICE
ISLAM
MEDIA WISE

MORMONISM
NEW AGE
PRACTICAL CHRISTIANITY
PROPHECY
QUEST FROM MAILBAG
ROMAN CATHOLICISM
SALVATION
SCIENCE

SOCIAL ISSUES
STREAMS OF LIFE
THEOLOGICAL DICTIONARY
VERSE BY VERSE

SEND A MESSAGE TO STAFF
VIEWER COMMENTS
STATEMENT OF FAITH
MINISTRY PURPOSE
FACT A DAY
DAILY JOURNEY
QUESTION OF THE WEEK
FAQs
RECEIVE JAS EMAIL NEWSLETTER
NEWS RELEASES
MAKE A GIFT TO MINISTRY
HOW DO I BECOME A CHRISTIAN?  
 

    
E-MAIL THIS PAGE
Enter recipient's e-mail:


    

 

 
THE JOHN ANKERBERG SHOW CAN BE SEEN ON THE FOLLOWING SATELLITE NETWORKS:

SUNDAY 9:00 p.m. ET
         Channel 369
SUNDAY 8:30 p.m. ET
         Channel 378

SUNDAY 11:00 p.m. ET
SUNDAY 8:00 p.m. PT
SUNDAY 10:00 p.m. PT
MONDAY
1:00 a.m. ET

           Channel 262
SUNDAY 9:00 p.m. ET
SUNDAY 6:00 p.m. PT
           Channel 263

SUNDAY 9:00 p.m. ET
Europe, Asia, Middle East, & North Africa, Daystar is now on the EUTLESAT HOTBIRD 6 SATELLITE (Channel HB6 TR 154) United Kingdom on BskyB channell675, South America on NSS606 -- T12A, Australia & New Zealand on Optus B3 - TR5, South Africa on VIVID -- 68.5 degrees
Africa on PAS 10, Israel on HOT Cable System Channel 98

SUNDAY 9:30 p.m. ET

SUNDAY 11:00 p.m. ET
SUNDAY 10:00 p.m. PT
MONDAY
1:00 a.m. ET

SUNDAY 11:00 p.m. ET
SUNDAY 10:00 p.m. PT
MONDAY
1:00 a.m. ET

           Angel One
Now in Canada on ShifTV

SUNDAY 8:30 p.m. ET

CLICK HERE FOR
LOCAL TV LISTINGS

 

 

 

 

 

 

 


QUESTION OF THE WEEK

 

Question of The Week Index

Question:  When Does Life Begin? 

Answer:  Stem Cell Research: A Response to Ron Reagan
               by the ATRI Research Staff

 

Ron Reagan, in his recent speech before the Democratic National Convention described the process of therapeutic cloning. He said that “no fetuses are created, none destroyed” during this process. His comments in context:

…imagine going to a doctor who, instead of prescribing drugs, takes a few skin cells from your arm. The nucleus of one of your cells is placed into a donor egg whose own nucleus has been removed. A hit of chemical or electrical stimulation will encourage your cell's nucleus to begin dividing, creating new cells which will then be placed into a tissue culture. Those cells will generate embryonic stem cells containing only your DNA, thereby eliminating the risk of tissue rejection.…

By the way, no fetal tissue is involved in this process. No fetuses are created, none destroyed. This all happens in the laboratory at the cellular level.[1]

 

However, a government resource describes therapeutic cloning this way:

Therapeutic Cloning

Therapeutic cloning, also called “embryo cloning,” is the production of human embryos for use in research. The goal of this process is not to create cloned human beings, but rather to harvest stem cells that can be used to study human development and to treat disease. Stem cells are important to biomedical researchers because they can be used to generate virtually any type of specialized cell in the human body. Stem cells are extracted from the egg after it has divided for 5 days. The egg at this stage of development is called a blastocyst. The extraction process destroys the embryo, which raises a variety of ethical concerns. [2]

 

If the government admits the embryo is destroyed, how can Reagan claim “no fetuses are created, none destroyed”? The issue seems to involve the point at which the fertilized egg “becomes human.” Here is an excerpt from our The Facts on Abortion that deals with this issue:

What does modern science conclude about when human life begins?

Many people mistakenly feel that abortion is a “religious” issue. But it is not. It is a scientific issue and, specifically, a biological issue. The scientific authorities on when life begins are biologists. But these are often the last people consulted in seeking an answer to the question. What modern science has concluded is crystal clear: Human life begins at conception. This is a matter of scientific fact, not philosophy, speculation, opinion, conjecture, or theory. Today, the evidence that human life begins at conception is a fact so well documented that no intellectually honest and informed scientist or physician can deny it.

In 1973, the Supreme Court concluded in its Roe v. Wade decision that it did not have to decide the “difficult question” of when life begins. Why? In essence, they said, “It is impossible to say when human life begins.”[3] The Court misled the public then, and others continue to mislead the public today.

Anyone familiar with recent Supreme Court history knows that two years before Roe V. Wade, in October 1971, a group of 220 distinguished physicians, scientists, and professors submitted an amicus curiae brief (advice to a court on some legal matter) to the Supreme Court. They showed the Court how modern science had already established that human life is a continuum and that the unborn child from the moment of conception on is a person and must be considered a person, like its mother.[4] The brief set as its task “to show how clearly and conclusively modern science—embryology, fetology, genetics, perinatology, all of biology—establishes the humanity of the unborn child.”[5] For example, “In its seventh week, [the pre-born child] bears the familiar external features and all the internal organs of the adult.... The brain in configuration is already like the adult brain and sends out impulses that coordinate the function of other organs…. The heart beats sturdily. The stomach produces digestive juices. The liver manufactures blood cells and the kidneys begin to function by extracting uric acid from the child’s blood.... The muscles of the arms and body can already be set in motion. After the eighth week… everything is already present that will be found in the full term baby.”[6] This brief proved beyond any doubt scientifically that human life begins at conception and that “the unborn is a person within the meaning of the Fifth and Fourteenth Amendments.”[7]

In fact, prior to Roe v. Wade, nearly every medical and biological textbook assumed or taught that human life begins at conception. That human life begins at conception was an accepted medical fact, but not necessarily a discussed medical fact. This is why many textbooks did not devote a discussion to this issue. But many others did. For example, Mr. Patrick A. Trueman helped prepare a 1975 brief before the Illinois Supreme Court on the unborn child. He noted,

We introduced an affidavit from a professor of medicine detailing 19 textbooks on the subject of embryology used in medical schools today which universally agreed that human life begins at conception… those textbooks agree that is when human life begins. The court didn’t strike that down—the court couldn’t strike that down because there was a logical/biological basis for that law.[8]

Thus, even though the Supreme Court had been properly informed as to the scientific evidence, they still chose to argue that the evidence was insufficient to show the pre-born child was fully human. In essence, their decision merely reflected social engineering and opinion, not scientific fact. Even during the growing abortion debate in 1970, the editors of the scientific journal California Medicine noted the “curious avoidance of the scientific fact, which everyone really knows, that human life begins at conception and is continuous whether intra- or extra-uterine until death.”[9]

Even 25 years after the abortion revolution that politicized scientific opinion, medical texts today still often assume or affirm that human life begins at conception. For example, Keith L. Moore is professor and chairman of the Department of Anatomy at the University of Toronto Faculty of Medicine. His text, The Developing Human: Clinically Oriented Embryology, is widely used in core courses in medical embryology. This text asserts:

The processes by which a child develops from a single cell are miraculous.
Human development is a continuous process that begins when an ovum from a female is fertilized by a sperm from a male.
Growth and differentiation transform the zygote, a single cell... into a multicellular adult human being.[10]

The reference to the “miraculous processes in a purely secular text is not surprising. Even a single strand of DNA from a human cell contains information equivalent to a library of 1,000 volumes. The complexity of the zygote itself according to Dr. Hymie Gordon, chief geneticist at the Mayo Clinic, “is so great that it is beyond our comprehension.”[11] In a short nine months’ time, one fertilized ovum grows into 6,000 million cells that become a living, breathing person.

Further, medical dictionaries and encyclopedias all affirm that the embryo is human. Among many we could cite are Dorland’s Illustrated Medical Dictionary, Tuber’s Cyclopedic Medical Dictionary, and the Encyclopedia and Dictionary of Medicine, Nursing and Allied Health, which defines the embryo as “the human young from the time of fertilization of the ovum until the beginning of the third month.”[12]

In 1981, the United States Congress conducted hearings to answer the question, “When does human life begin?” A group of internationally known scientists appeared before a Senate judiciary subcommittee.[13] The U.S. Congress was told by Harvard University Medical School’s Professor Micheline Matthews-Roth, “In biology and in medicine, it is an accepted fact that the life of any individual organism reproducing by sexual reproduction begins at conception....”[14]

Dr. Watson A. Bowes, Jr., of the University of Colorado Medical School, testified that “the beginning of a single human life is from a biological point of view a simple and straightforward matter—the beginning is conception. This straightforward biological fact should not be distorted to serve sociological, political or economic goals.”[15]

Dr. Alfred Bongiovanni of the University of Pennsylvania Medical School noted: “The standard medical texts have long taught that human life begins at conception.”[16]

He added: “I am no more prepared to say that these early stages represent an incomplete human being than I would be to say that the child prior to the dramatic effects of puberty... is not a human being. This is human life at every stage albeit incomplete until late adolescence.”[17]

Dr. McCarthy De Mere, who is a practicing physician as well as a law professor at the University of Tennessee, testified: “The exact moment of the beginning [of] personhood and of the human body is at the moment of conception.”[18]

World-famous geneticist Dr. Jerome Lejeune, professor of fundamental genetics at the University of Descarte, Paris, France, declared, “each individual has a very unique beginning, the moment of its conception.”[19]

Dr. Lejeune also emphasized: “The human nature of the human being from conception to old age is not a metaphysical contention, it is plain experimental evidence.”[20]

The chairman of the Department of Medical Genetics at the Mayo Clinic, Professor Hymie Gordon, testified, “By all the criteria of modern molecular biology, life is present from the moment of conception.”[21]

He further emphasized: “now we can say, unequivocally, that the question of when life begins… is an established scientific fact…. It is an established fact that all life, including human life, begins at the moment of conception.”[22]

At that time the U.S. Senate proposed Senate Bill 158, called the “Human Life Bill.” These hearings, which lasted eight days, involving 57 witnesses, were conducted by Senator John East. This Senate report concluded:

Physicians, biologists, and other scientists agree that conception marks the beginning of the life of a human being—a being that is alive and is a member of the human species. There is overwhelming agreement on this point in countless medical, biological, and scientific writings.[23]

In 1981, only a single scientist disagreed with the majority’s conclusion, and he did so on philosophical rather than scientific grounds. In fact, abortion advocates, although invited to do so, failed to produce even one expert witness who would specifically testify that life begins at any other point than conception.[24]

Many other biologists and scientists agree that life begins at conception. All agree that there is no point of time or interval of time between conception and birth when the unborn is anything but human.

Professor Roth of Harvard University Medical School has emphasized, “It is incorrect to say that the biological data cannot be decisive…. It is scientifically correct to say that an individual human life begins at conception, when the egg and sperm join to form the zygote, and that this developing human always is a member of our species in all stages of its life.”[25]

In conclusion, we agree with pioneer medical researcher, Landrum B. Shettles, M.D., Ph.D., that, “There is one fact that no one can deny; human beings begin at conception.”[26]

Again, let us stress that this is not a matter of religion, it is solely a matter of science. Scientists of every religious view and no religious view—agnostic, Jewish, Buddhist, atheist, Christian, Hindu, etc.—all agree that life begins at conception. This explains why, for example, the International Code of Medical Ethics asserts: “A doctor must always bear in mind the importance of preserving human life from the time of conception until death.”[27]

This is also why the Declaration of Geneva holds physicians to the following: “I will maintain the utmost respect for human life from the time of conception; even under threat, I will not use my medical knowledge contrary to the laws of humanity.”[28] These statements can be found in the World Medical Association Bulletin for April 1949 (vol.1, p. 22) and January 1950 (vol. 2, p. 5). In 1970, the World Medical Association again reaffirmed the Declaration of Geneva.[29]

What difference does it make that human life begins at conception? The difference is this: If human life begins at conception, then the process of harvesting stem cells, like abortion, is the killing of a human life.

To deny this fact is scientifically impossible.[30]


 

[1] Ron Reagan’s speech at the Democratic National Convention, http://www.newsday.com/news/politics/dnc/ny-reagan-speech%2C0%2C6776940.story?coll=ny-top-span-headlines. Emphasis added.

[3] Lawyer Cooperative, U.S. Supreme Court Reports, vol. 35 (1974), Roe v. Wade, 410 US 113, p. 181; 410 US 113 at 159; cf. Harold 0. J. Brown, Death Before Birth (Nashville, TN: Thomas Nelson, 1977), p. 81, cf. pp. 73-96; John Warwick Montgomery, "The Rights of the Unborn Children," The Simon Greenleaf Law Review, vol. 5 (1985-86), p. 64.

[4] Motion filed in the Supreme Court of the United States, Oct. 15, 1971 (Re: No. 70-18 and No. 70-40), titled Motion and Brief Amicus Curiae of Certain Physicians, Professionals and Fellows of the American College of Obstetrics and Gynecology in Support of Appellees, Dennis J. Horan et al., United States District Court 1971, pp.19, 29-30.

[5] Ibid., p. 7.

[6] Ibid., pp. 13-14.

[7] Ibid., p. 64, cf. pp. 19-20, 58-64.

[8] Television program transcript, "Abortion," Chattanooga, TN, The John Ankerberg Evangelistic Association, 1982, p. 2.

[9] California Medicine, vol. 113, no. 3 (Sept. 1970), p. 67.

[10] Keith L. Moore, The Developing Human: Clinically Oriented Embryology (Philadelphia, PA: W.B. Sanders, 1982), p.1, emphasis added.

[11] Thomas W. Hilgers, Dennis J. Horan, Abortion and Social Justice (Thaxton, VA: Sun Life, 1980), p. 5.

[12] Encyclopedia and Dictionary of Medicine, Nursing and Allied Health (Philadelphia: W.B. Sanders Co., 1978), 2nd ed., p. 335.

[13] The Subcommittee on Separation of Powers, Report to Senate Judiciary Committee S-158, 97th Congress, First Session, 1981.

[14] Ibid., cf. Richard Exley, Abortion: Pro-life by Conviction, Pro-choice by Default (Tulsa, OK: Honor Books, 1989), p.18; Norman L. Geisler, Christian Ethics: Options and Issues (Grand Rapids, Ml: Baker, 1989), p. 149.

[15] Landrum B. Shettles, Rites of Life: The Scientific Evidence for Life Before Birth (Grand Rapids, MI: Zondervan, 1983), p. 114.

[16] Ibid.

[17] Ibid.

[18] Ibid.

[19] The Subcommittee on Separation of Powers, Report to Senate Judiciary Committee S-158, 97th Congress, First Session, 1981; cf. Richard Exley, Abortion: Pro-life by Conviction, Pro-choice by Default (Tulsa, OK: Honor Books, 1989), p. 18.

[20] Ibid.; cf. Norman L. Geisler, Christian Ethics: Options and Issues (Grand Rapids, MI: Baker), 1989, p. 149.

[21] Ibid., Report to Senate.

[22] Ibid., and Richard Exley, Abortion: Pro-life by Conviction, Pro-choice by Default (Tulsa, OK: Honor Books, 1989), p. 18.

[23] Dr. and Mrs. J. C. Willke, Handbook on Abortion and Abortion Questions and Answers (Hayes Publishing Co., 1985), p. 40.

[24] Shettles, Rites of Life: The Scientific Evidence for Life Before Birth, p. 113. A few held that life may begin at implantation. However, implantation, while important, in no way defines life.

[25] The Subcommittee on Separation of Powers, Report to Senate; cf. Exley, Abortion: Pro-life by Conviction, Pro-choice by Default, p.18; Geisler, Christian Ethics: Options and Issues, p. 149.

[26] Landrum B. Shettles in Abortion: Opposing Viewpoints (New York: Greenhaven Press, 1986), p. 16, emphasis added.

[27] Hilgers and Horan, p. 317.

[28] Ibid.

[29] Ibid.

[30] But to accept this fact and maintain that taking human life is not morally wrong is incredible. It is even reminiscent of Nazi Germany and yet today such arguments are increasingly accepted (e.g. Biomedical Ethics and the Law by James M. Humber and Robert F. Almeder, page 16; cf. note 3).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THE JOHN ANKERBERG SHOW

Make a donation to

The
John Ankerberg Show

If you have been ministered to today, please help us minister to others by making a contribution to the ministry.

Please enter gift amount then press "Make a Donation"
 

Ministry Gift
Price:
$

THIS WEEK

Step by Step Through the Book of Revelation

CLICK HERE
TO WATCH ONLINE


DR. JOHN ANKERBERG'S RESPONSE TO CREATION QUESTIONS

Dr. John Ankerberg answers your questions on creation in the following article available both as a downloadable PDF and broken down into individual questions for online reading.  Click the link below to read:

Does Scientific Evidence Today Show that God Created the Heavens and the Earth? And What Does the Bible Say About When He Created?

 

 

Copyright 2006, Ankerberg Theological Research Institute