Nothing is quite so appealing
to a child as tales of magic powers. Yet as one leaves childhood behind,
one does not entirely outgrow one’s childish dreams. Their pursuit has
provided much of the motivation behind science and technology, from
alchemy to nuclear physics and everything in between.
Human ambition and desire
have no limit. Those who believe in God try to usurp His power as their
own (as Satan did) or to persuade Him to dispense it to their own ends
(the avaricious goal of most prayer). In Science of Mind and Religious
Science, faith is not trust in and submission to the God who created us,
but "the key to the God-Power within ... the active instrument which
takes my every thought and manifests it in the world of form and
experience."1 The business world follows the Pied Pipers of success
whose seminars promise the same mind techniques for personal power.
Harold Bloom, author of
The American Religion, suggests that "for the American, god is none
other than himself."2 The serpent’s lie from the Garden (the very heart
of the occult invasion), that man can become a god in his own right,
still rules the human soul. And how better to prove that man is
God than by demonstrating godlike, psychic powers?
The belief that some gifted
individuals have already mastered such powers keeps palm readers,
psychics, and gurus in business. The hope for magic remedies fuels the
alternative health craze and causes thousands diagnosed with terminal
illnesses to seek the "miracle cures" promised through mysterious
products, foreign clinics, and psychic surgeons. No one trumpets the
delusion of infinite potential more persuasively than Deepak Chopra. His
monthly newsletter is tided Infinite Possibilities for Body, Mind &
Soul. Infinite? Only God is infinite. So man is God.
Nor does the fervent longing
ever die that these unlimited powers will become commonplace within
one’s lifetime. Norman Vincent Peale claimed that man’s empowerment
could be realized by visualizing God as energy ("God is energy," said
Peale) and by breathing this "energy" in.3 If God is the energy behind
the universe, then man can be his own God by learning to control that
energy—precisely what the serpent told Eve. David Spangler, cofounder of
Findhorn, declares with no sense of irony or shame: "The being that
helps man to reach this point [of godhood] is Lucifer... the angel of
man’s evolution.…"4
The delusionary hope persists
that somewhere within each of us infinite powers lie hidden. That
fantasy created the New Age movement with its insistence that human
potential is limitless—if only we can escape the bondage of negative,
fundamentalist thinking that prevents us from reaching that fabled state
of "higher consciousness" for fully utilizing all of our innate powers.
According to the Dalai Lama: "From the Buddhist point of view, our
consciousness has the potential to know every object. Because of
obstructions we are, at present, unable to know everything. However, by
removing these obstructions gradually, it is ultimately possible to know
everything."5
This is pure nonsense, which
the Dalai Lama himself has never been able to demonstrate —even though
he claims to be God. Yet millions continue to believe him.
A Key Question
From its very beginning in
alchemy and sorcery, science has pursued unlimited power. Magic
gradually gave way to materialism in the West, and science tried
unsuccessfully to deliver mankind from its superstitions. Seventy years
of forced atheism and materialism in the Soviet Union failed to remove
the innate belief in something beyond matter. No sooner had the Iron
Curtain come down than the liberated citizens in the Communist countries
of Eastern Europe went on a spiritual binge and opened themselves to
every cult and religion.6
Science has now returned to
the belief that an immaterial universe exists, a universe inhabited by
spirit beings and containing powers beyond our finite imagination.
Exploration of this new frontier is carried on in earnest through
psychic research (parapsychology) at top universities (University of
Nevada’s Consciousness Research Laboratory, Princeton’s Engineering
Anomalies Research Lab, etc.) and independent laboratories such as SRI
and the Institute of Noetic Sciences.
Altering consciousness is
believed to open the doorway to that "other universe" and to be the key
to developing psychic powers. To assault that door with consciousness
research, the government has authorized experimentation once again with
psychedelic drugs such as LSD, MDMA (ecstasy), DMT (a drug occurring
naturally in the human brain), peyote (from the cactus bud) and
psilocybin (from the sacred mushroom).7 Physician Larry Dossey, author
of Prayer Is Good Medicine, is convinced that "when the history
of consciousness in the twentieth century is written, the current
laboratory studies on mind over matter will mark the most important
turning point."8
"Mind over matter" and "mind
control" over other minds have been the dream of occultists for
thousands of years. Science is now giving apparent support to that
possibility. Psychology Today admits that it now "seems that
human intention alone can influence machines—even at a distance, when no
influence seems possible." Dean Radin, director of University of
Nevada’s consciousness research, contends: "The movement of mind does
affect matter. It influences everything you can imagine, including mind
itself."9
Is a human mind
actually influencing matter and other minds? Or could it be a
nonhuman mind, perhaps a demonic manifestation under the guise of
human potential? Could it all be a ploy in order to convince man that
Satan’s promise of godhood is the truth—in order to enslave him?
(to be continued)
Notes:
1 Science of Mind,
June 1986, p. 42.
2 Time, May 11,
1992.
3 Plus, The Magazine of
Positive Thinking, May 1986, p. 23.
4 David Spangler,
Reflections on the Christ (Findhorn, 1978), pp. 36-37.
5 "The Meaning of Life," in
Life, December 1988.
6 For example, see Francis
X. Clines, "An Unnamed ‘Healing Force’ Debuts on Soviet TV," in New
York Times International, November 26, 1989.
7 Dennis Romero (Los
Angeles Times), "Researchers once again looking at psychedelics,"
in Seattle Times, November 24, 1994: see also Los Angeles
Times, April 16, 1993, pp. A3, A25.
8 Jill Niemark, "Do the
Spirits Move You?," in Psychology Today, September/October
1996, p. 52.
9 Psychology Today,
September/October 1996, p. 54.